(I make no apology for repeating a blog from some years ago. It led to a fascinating discussion and exchange of our reactions to poetry. With one or two exceptions (important ones) current commentators were not then active. So we should get some new important views. The strange world in which we live at the moment invites us to think about our more fundamental truths.)
“Perhaps no person can be a poet, or can even enjoy poetry, without a certain unsoundness of mind.” said Lord Macaulay. He was right. The sound mind is concerned with common-sense, logic, empirical facts and calculated probabilities. It has no truck with wandering imagination, insights, feelings and the perception of truths which are glimpsed but not captured. The essential quality of poetry is to take us through the physical into the metaphysical by the use of the word.
We might make the same claim mutatis mutandis of all the arts – which are often the only contact with the spiritual that the modern man can bear. But poetry is the most immediate and the most accessible; it does not need an orchestra or an easel – a scrap of paper and a pencil stub will do.
Ultimately poetry has no rules. It stretches the use of language to its limits. Rhyme, half rhyme, rhythm and metre, neologism; alliteration, onomatopoeia, and line shape can all play their part. Of course there are fads. Some will claim that blank verse, often seen today, is not poetry, but both Milton and Dryden cursed the “modern bondage of rhyming” which interfered with purity of expression. In the end the test lies in the effect. Arguably, only the poet can judge how perfectly his poem expresses his meaning.
We do indeed look for patterns in a poem if only because our poor brains need pattern for understanding, completeness and memorability. But the forms of pattern can be achieved in manifold ways. And there are conventional verse forms, such as sonnet, haiku or villanelle (“Do not go gentle into that good night”, Dylan Thomas) which a poet may choose as a framework for his expression, finding that this discipline forces him to explore his thoughts more widely and deeply.
Three powerful characteristics stand out: metre, simile and metaphor. Metre reminds us that poetry and song are cousins. It can establish the whole thrust of the poem. Compare “Thou hast conquered, O pale Galilean; the world has grown grey from thy breath.” (Swinburne) with “Half a league, half a league, half a league onward” (Tennyson), and with “Do you remember an inn, Miranda?/Do you remember an inn? (Belloc). And if some contemporary poetry eschews obvious metre, it can often be found in another balance, like this little poem about the Bible:
I doubt if King James wrote it,
But the one who did
Knew the force of short, brute, words;
And did not, if there were no clear need,
The Highwayman (Noyes) presents us with metaphor and simile within a line: “His eyes were hollows of madness, his hair like mouldy hay “. The simile is vivid, but it is the metaphor which carries the power. No eye is actually a hollow of madness, but the phrase leads beyond itself. And we must travel alone to find our understanding. We should be accustomed to metaphor because much of Scripture is extended metaphor, and so is theology – though often stifled by the cold hand of use. What does time in Purgatory mean where time does not exist and the conditions in Purgatory mere speculation?
Shakespeare gives us a powerful example: “Life’s but a walking shadow, a poor player/That struts and frets his hour upon the stage/And then is heard no more.” Two strong metaphors there – and the whole is wrapped in metaphor for the speaker himself is a “poor player” and a metaphor for Macbeth. Most of us know those lines by heart, and have thought upon them.
Which brings me to the memorable line. Poetry can get away with words which would be pretentious in prose. We each have our favourites, but surely all lists must include “A rose red city half as old as time”. John Burgon’s poem about Petra is indifferent, but that line won him the Newdigate Prize and put him among the immortals. I shall resist the temptation to give a longer list – you will know them all.
I say that confidently because a philosophy group I attend on a fortnightly basis finishes the term with a meeting in which each member reads a piece of poetry, and then tells us why. It is a great treat, and it often leads to the best discussions of the term. We are very ordinary people from different backgrounds, and yet all have poetry which has accompanied us through life. And important enough that, for some, reading their choice can move them too deeply to continue.
All of us who have poetry threaded into our lives share Macaulay’s unsound mind. And why not? We believe in a God whose name is a metaphor for his nature and a son who offers himself as a metaphor for his father. Before the altar we are all poets.